說無垢稱經疏 2.36

2.36

讚曰：上二句，歎獲聖寶功德。下二句，顯離惡法功德。教理行果，法可貴重，名之為寶。於法寶中，慧為上首，此能引導一切法故。八地以上，於一切法能堪、能思、能持，三慧久積，名之為集。慧既久積，是故能為大引導師，若無慧者不能為導師。或聖者財寶，即七聖財，謂信、戒、聞、捨、慧、慚、愧。雖具此法寶，慧為上首，久已積集，能為導師。古經云「集眾法寶」。文總無慧，難為導師。不諂不憍名正直，不麁不疎名審諦，不誷不戾名柔和，達細知深名微密。此下二句，古經所無。

Commentary: The upper two phrases praise the virtue of obtaining the noble treasures. The lower two phrases reveal the virtue of departing from bad dharmas. Teaching, principle, practice, and fruit—these dharmas are precious and esteemed, hence called 'treasures.' Among the treasures of the Dharma, wisdom is the foremost, because it can guide all dharmas. On the eighth ground and above, being capable of, contemplating, and retaining all dharmas, having long accumulated the three wisdoms, this is called 'gathering.' Since wisdom has long been accumulated, they can act as great leaders; if one lacks wisdom, one cannot be a leader. Alternatively, the wealth and treasures of the noble ones are the seven noble treasures, namely faith, morality, learning, relinquishment, wisdom, shame, and remorse. Although they possess these Dharma treasures, wisdom is foremost; having long gathered them, they can serve as leaders. The ancient sūtra said, 'gathering the numerous treasures of the Dharma.' The text was general and lacked wisdom, making it hard to be a leader. Being without flattery or pride is called upright; being neither coarse nor careless is called deliberate; being neither deceitful nor perverse is called gentle; penetrating the fine and knowing the deep is called subtle. These lower two phrases were absent in the ancient sūtra.