說無垢稱經疏 2.45

2.45

四、次第者，如來初得無上菩提，即便頓得。復次第起，初立一切無倒因果，起處非處力。次有希求欲界異熟，為說遠離諸不善業，令行善業，起自業力。次有求離欲之道，教授令趣，起靜慮解脫等持等至力。次觀離欲者根，起根勝劣力。次觀彼根為先所有意樂，起種種勝解力。次觀意樂為先所有隨眠，起種種界力。次令於所緣起入門淨而得起入，起遍趣行力。次由如應所緣趣入門加行，攝住心已、淨修行已，為說中道，令真遠離薩迦耶見，以為根本常斷邊執，起宿住隨念力及死生力。次令永斷一切煩惱，起漏盡智力。更有二解，次第如〈菩薩地〉。

Fourth, their sequential order: When the Tathāgata first attained unexcelled awakening, he obtained them suddenly. Then they arise sequentially: First, establishing all unerring causes and results, he gives rise to the power of the possible and impossible. Next, for those seeking the retributions of the desire realm, in order to teach them to abandon unwholesome karma and practice wholesome karma, he gives rise to the power of one's own karma. Next, for those seeking the path of detachment from desire, instructing them to proceed toward it, he gives rise to the power of dhyānas, vimokṣas, samādhis, and samāpattis. Next, observing the faculties of those who have attained detachment from desire, he gives rise to the power of the superiority and inferiority of faculties. Next, observing the inclinations that precede those faculties, he gives rise to the power of diverse inclinations. Next, observing the dormant tendencies that precede those inclinations, he gives rise to the power of diverse realms. Next, in order to make their portal of entry into dependent origination pure and enable them to enter it, he gives rise to the power of the path leading everywhere. Next, because through practice suited to their portal of entry they have collected and stilled their minds and purified their practice, in order to speak the middle way to them and make them truly abandon the view of personal identity (satkāyadṛṣṭi) and the extreme grasps of permanence and annihilation rooted in it, he gives rise to the power of the recollection of past abodes and the power of death and rebirth. Next, to make them permanently sever all afflictions, he gives rise to the power of the knowledge of the exhaustion of contaminants. There are two further explanations; their sequence is as given in the Bodhisattvabhūmi.