說無垢稱經疏 2.7

2.7

四、辨果者，有漏有四：一異熟果、二等流果、三士用果、四增上果。不證無為，無離繫果。無漏有四，加離繫果，除異熟果。異熟果者，有漏善惡能感得故。若十地等中，二互相資，通得五果。此五果相，至下當知。

Fourth, concerning the discernment of their fruits: The sāsrava has four: first, the fruit of maturation (vipākaphala); second, the fruit that accords with its cause (niṣyandaphala); third, the fruit of human effort (puruṣakāraphala); fourth, the sovereign fruit (adhipatiphala). Not realizing the unconditioned, it lacks the fruit of disjunction (visamyogaphala). The anāsrava has four: adding the fruit of disjunction and excluding the fruit of maturation. The fruit of maturation is what sāsrava wholesomeness and unwholesomeness can bring about. If in the ten grounds and so forth, the two mutually assist each other, they universally obtain the five fruits. The characteristics of these five fruits will be known below.