說無垢稱經疏 2.76

2.76

贊曰：如天帝釋有自在術，於一一事中現一切事，網或眾生。菩薩神通以作幻術，網利眾生，故名帝網。放大光明，猶如網珠，名為光網。舊云「明網」，所放神光不名明故。離諸定障而入靜慮，得大自在，名無障靜慮。舊云「無緣觀」，觀無所緣，其義非也。或無者無障，緣觀者定，其義可知。智慧高峻，名為慧峯。先云「慧積」，與義便乖。舊經次有寶勝菩薩，此本無之。

Commentary: Just as Śakra, Lord of the Gods, possesses an art of mastery in which he manifests all things within each single thing to net and ensnare sentient beings, so too the Bodhisattva uses supernatural powers to create illusions to net and benefit sentient beings; hence he is called 'Indra's Net' (Indrajāla). Emitting a great radiance, like the jewels of a net, is called 'Net of Radiance' (Jālinīprabha). The old translation said 'Net of Light' (Mingwang), because the divine light that is emitted is not termed merely 'light' (*ming*). Departing from all obstacles to meditative concentration and entering dhyāna, attaining great mastery, is called 'Dhyāna Free from Obstacles' (Anāvaraṇa-dhyāna). The old translation said 'Contemplation without Objects' (Wuyuanguan), contemplating that there is nothing conditioned, but that meaning is incorrect. Alternatively, 'without' means free from obstacles, and 'object-contemplation' means concentration; its meaning can be understood. Wisdom being loftily prominent is called 'Peak of Wisdom' (Matikūṭa). Formerly it was said 'Accumulation of Wisdom' (Matirāśi), which departs from the meaning. Next in the old sūtra was Ratnaviśiṣṭa Bodhisattva, but this text does not have him.