說無垢稱經疏 2.78

2.78

贊曰：於法自在，猶如天王，名為天王。又諸菩薩名清淨天，其中自在，如輪王故。漸得十力，能破四魔，名為壞魔。流注法寶，光明如電，自在如天，故名電天。舊名「電德」，德，功德也。能現神變，自在如王，名現神變王。舊云「自在王」，即神變自在也。能以功德平等自嚴，如峯之相高峻頗道，名峯相等嚴。先云「功德相嚴」，相即峯也，義同名少。

Commentary: Being sovereign regarding the Dharma, like a divine king, is called 'Divine King' (Devarāja). Furthermore, all Bodhisattvas are called pure devas, and among them he is sovereign like a wheel-turning king. Gradually attaining the ten powers and being able to destroy the four Māras is called 'Destroyer of Māra' (Māradharṣaka). Pouring forth the Dharma-jewels, with brilliance like lightning, and sovereign like a deva, he is thus called 'Lightning Deva' (Vidyuddeva). The old name was 'Lightning Virtue' (Vidyudguṇa); virtue is merit. Being able to manifest miraculous transformations, sovereign like a king, is called 'King Who Manifests Miraculous Transformations' (Vikurvaṇarāja). The old translation said 'King of Mastery' (Vaśavartirāja), which is mastery over miraculous transformations. Being able to adorn oneself equally with merits, loftily prominent like the mark of a mountain peak, is called 'Equally Adorned with Peak-Marks' (Kūṭalakṣaṇa-samālaṃkāra). Formerly it was said 'Adorned with Marks of Merit'; 'mark' refers to the peak; the meaning is the same, but the name is brief.