說無垢稱經疏 2.84

2.84

贊曰：其智殊勝，名為妙慧。先所無也。證淨法界，如來家生，名為妙生。內含法寶，名為勝藏。如蓮花未開，故名蓮花勝藏。得殊勝定，自在如王，或復如王殊勝之定，名三摩地王。三摩地者，此名等持，體即定也。此二菩薩，先本所無。以如蓮花一乘妙德而自嚴飾，或以蓮花恒自莊嚴，表出淤泥故、開敷智覺故，名蓮花嚴。先云「花嚴」，亦同義也。

Commentary: His wisdom being extraordinary is called 'Wondrous Wisdom' (Varamati). This was absent formerly. Realising the pure dharmadhātu and being born into the family of the Tathāgatas is called 'Wondrous Birth' (Susambhava). Containing the Dharma-jewel within is called 'Superior Treasury'. Like an unopened lotus flower, he is thus named 'Superior Lotus Treasury' (Padmagarbha). Attaining extraordinary concentration, sovereign like a king—or possessing an extraordinary concentration like a king—is called 'King of Samādhis' (Samādhirāja). As for samādhi, this translates as 'equipoise' (*samāhita*); its substance is meditative concentration (dhyāna). These two Bodhisattvas were absent in the former version. Adorning himself with the wondrous virtues of the One Vehicle that are like a lotus—or constantly adorning himself with lotuses to signify emerging from the mud and the blossoming of wisdom and awakening—is called 'Lotus Adornment' (Padmālaṃkāra). Formerly it was called 'Flower Adornment' (Puṣpālaṃkāra), which has the same meaning.