說無垢稱經疏 3.118

3.118

贊曰：下顯窮詞。文皆有二：初陳己事、後顯他詞。此初文也。若作「晏」（烏間反），默也。今為「宴」（烏見反），安也。入滅盡定，以有漏六識起必勞慮，厭患彼故，今令不行。已無漏七，故唯說六。就二乘者，入非想定無漏心位，令心心所漸細漸微。微微心時，所熏成種能令六識不行之用，即說此用為滅盡定。依種子立，如別章說。或宴坐者，入無想定安寂身心，非滅定也。

Commentary: Below, he reveals the words of exhaustion. The texts all have two parts: first, recounting his own affair; afterwards, revealing the other's words. This is the first text. If written as 晏 (pronounced wu-jian), it means silence. Here it is written 宴 (pronounced wu-jian), meaning peacefulness. Entering the cessation meditative attainment (nirodhasamāpatti): since when the six sāsrava consciousnesses arise, they necessarily involve labor and worry, detesting them, one now causes them not to operate. Having already made the seventh consciousness anāsrava, one speaks only of the six. Regarding those of the two vehicles, entering the stage of the anāsrava mind of neither-perception-nor-non-perception, they cause the mind and mental factors to become gradually subtler and finer. At the moment of the extremely subtle mind, the seeds that are perfumed can cause the six consciousnesses not to operate; this function is designated as the cessation meditative attainment. It is established based on seeds, as explained in a separate chapter. Alternatively, “sitting in quiet contemplation” means entering the non-conceptual meditative attainment (asaṃjñisamāpatti) to quiet body and mind, not the cessation meditative attainment.