說無垢稱經疏 3.120

3.120

贊曰：下顯他詞。文皆有二：初陳至軌、後正陳詞。此初文也。無垢德望雖高，形隨凡俗；聲聞道居下位，貌像如來，故隨類以化群生。來儀稽首，羅什詞屈姚主、景染欲塵，入俗為長者之客、預僧作沙彌之服，不能屈折高德、下禮僧流，遂刪來者之儀，略無稽首之說。准依梵本，皆悉有之。

Commentary: Below, he reveals the other's words. The texts all have two parts: first, recounting his manner of arrival; afterwards, directly setting forth his words. This is the first text. Although Vimalakīrti's virtue and prestige were high, his physical form conformed to common worldly folk; although the Śrāvaka's path occupied an inferior position, his appearance resembled the Tathāgata's; hence he conformed to their type to transform living beings. Coming in ceremony and bowing his head—Kumārajīva was coerced by the Yao ruler and his view was stained by worldly dust; having entered secular life as the guest of householders and having formerly put on the novice robes of the monastic saṅgha, he could not bring himself to humble an exalted virtue to bow before the saṅgha community, and consequently deleted the ceremony of the visitor, omitting any mention of prostrating his head. In accordance with the Sanskrit manuscripts, it is entirely present.