說無垢稱經疏 3.122

3.122

贊曰：下正陳詞。有三：初總非、次別非、後結非。此總非也。唯者，敬諾之詞。宴者，安寂之義。二乘滅定，止息勞慮之心，絕攀想於情田、安身形於林野，名為宴坐。非大乘之寂定，故總非之。非全非，故言不必。

Commentary: Below, he directly sets forth his words. There are three parts: first, general negation; next, specific negation; afterwards, conclusive negation. This is the general negation. “Only” (wei) is a respectful word of consent. “Quiet” (yan) has the meaning of peaceful quiescence. In the cessation attainment of the two vehicles, halting the mind of labor and anxiety, cutting off cognitive graspings in the field of feelings, and resting the body in the forest and wilds is called sitting in quiet contemplation. Because it is not the quiescent concentration of the Mahāyāna, he negates it generally. It is not an absolute negation, and therefore he says “not necessarily.”