說無垢稱經疏 3.148

3.148

贊曰：下正陳詞。此文有四：初總非；二却詰；三別非；四陳益，八百居士發心等是。舊文唯三，無此却詰。不當應如尊所說者，意言如尊者說法，道理不當。當，契也。言不契理，名為不當。空理義云：法理本空，聲聞說有，故言不當。應理義云：法無二我，性離言故。彼說法有，仍非離言，故云不當。夫說法者，如法說故。

Commentary: Below properly presents the words. This text has four parts: first, general censure; second, cross-examination; third, specific censure; fourth, stating the benefit, such as eight hundred householders generating the [bodhi-]mind. The older text had only three parts, lacking this cross-examination. ‘You should not speak as the Venerable One has’ means that the Venerable One's expounding of the Dharma is, in principle, improper. Dang means to tally with. When speech does not tally with principle, it is called improper. According to the principle of emptiness: the principle of phenomena is fundamentally empty, yet the Śrāvaka speaks of it as existent, hence it is called improper. According to the principle of the reasonable: phenomena lack the two selves, for their nature transcends speech. He spoke of phenomena as existent and still did not transcend speech, hence it is said to be improper. For one who expounds the Dharma should expound it in accordance with the Dharma.