說無垢稱經疏 3.202

3.202

贊曰：下陳正理。文復有二：一陳乞者、二陳施者。陳乞者中，文復有三：初破六相、次防六根、後明證理修因。初破六相者，一破偏行、二除食想、三遣村坊相、四壞城邑相、五趣佛家相、六破著相。此破偏行也。唯從貧乞，貧當可富；不從富乞，富當可貧。故住平等，應行乞食。舊經無六，唯四，闕入城邑及趣佛家。

The Commentary states: Below presents the correct principle. The text again has two parts: first presenting the beggar, second presenting the donor. Within presenting the beggar, the text again has three parts: first demolishing the six marks, next guarding the six sense faculties, and finally clarifying the realization of principle and the cultivation of causes. First, demolishing the six marks: 1. Demolishing one-sided practice; 2. Removing the notion of food; 3. Dispelling the mark of villages; 4. Breaking the mark of cities; 5. The mark of approaching the Buddha's family; 6. Demolishing the mark of attachment. This is demolishing one-sided practice. If one only begs from the poor, the poor should become rich; if one does not beg from the rich, the rich should become poor. Therefore, abiding in equality, one should beg for food. The old sūtra did not have six, but only four, lacking entering cities and approaching the Buddha's family.