說無垢稱經疏 3.208

3.208

贊曰：此中有二：一佛家相、二破著相。佛家者，佛法界入施主家，作入真理無相無為之家想也，為破執著故受彼食。為不受者，為不著也。又三輪淨，三事體空，名為不受。能受所受，皆名受故。上破六相、下防六根，舊經錯此，於上已說。

Commentary: Herein there are two [parts]: first, the mark of the family of the Buddha; second, breaking the mark of attachment. As for "the family of the Buddha": entering a donor's household with the dharmadhātu of the Buddha means thinking of it as entering the household of ultimate truth, animitta, and anabhisaṃskāra. One receives their food in order to break attachment. To "not receive" means not being attached. Furthermore, the three wheels are purified, and the three things are inherently empty; this is termed "not receiving." Because both the recipient and what is received are called "reception." Above, the six marks were eliminated; below, the six faculties are guarded. The old sūtra was mistaken on this, as has already been explained above.