說無垢稱經疏 3.246

3.246

贊曰：此中二對。一凡聖對。大悲順凡，名為非聖；已證出世，名非不聖。二證離對。證一切法故，名為成就；斷彼法想分別執故，名之為離。上說因緣法，故為此解。或此皆說遍計所執空無常等，或此但說圓成實性真理平等，理亦無達。

The Commentary says: Here there are two pairs. First is the pair of the ordinary and the noble: through great compassion, harmonizing with ordinary persons is called 'not noble'; having already realized the supramundane is called 'not non-noble'. Second is the pair of realization and departure: because one realizes all phenomena, it is called 'accomplishment'; because one severs conceptual grasping and discrimination regarding those phenomena, it is called 'departure'. Above, the teaching spoke of conditioned phenomena, and hence this explanation was made. Or else, all of these speak of the emptiness, impermanence, and so forth of the imagined nature; or else, this only speaks of the equality of the true principle of the consummate nature; nor is there any contradiction in principle.