說無垢稱經疏 3.256

3.256

贊曰：此中二句。一煩惱自性即是真如，同尊者性，二如無異。二於有情起怨害想者，怨者對也，自修妙行利生為對。害者，斷也殺也，斷諸眾生煩惱業果生死流轉。恒建是想，如《攝大乘》說十難行，謂諸菩薩殺諸眾生生死流轉，眾生不與菩薩強攝取名不與取等，此亦如是。舊經云「汝與眾魔及諸塵勞等無有異」者，法性無異。

The Commentary says: Here are two clauses. First, the intrinsic nature of afflictions is precisely tathatā, identical with the nature of the Venerable; the two suchnesses are without difference. Second, regarding 'giving rise to thoughts of enmity and harm toward sentient beings': 'enmity' (yuan) means confronting; one's own cultivation of sublime practices confronts the benefit of sentient beings. 'Harm' means severing and killing; one severs the afflictions, karma, fruits, and saṃsāric transmigration of sentient beings. One constantly conceives such thoughts, as the Mahāyānasaṃgraha speaks of the ten difficult practices, wherein bodhisattvas kill the saṃsāric transmigration of sentient beings, and take what is not given when sentient beings do not give and bodhisattvas forcibly take them, and so forth; this is also like that. The older sūtra says: 'You are no different from the hosts of Māras and all the dust-like afflictions,' because their dharma-nature is without difference.