說無垢稱經疏 3.276

3.276

贊曰：結成諸法也。空理義云：解脫涅槃即一切法本空性故。應理義云：一切法中離言之理即是解脫，解脫即是諸法本體，故名為即。舊經於此唯有「言說性離」，不言法性於文字也。

Commentary: Concluding with all phenomena. The meaning according to the principle of emptiness says: Vimokṣa and Nirvāṇa are precisely all phenomena because they are fundamentally of the nature of emptiness. The meaning according to the principle of conformity says: The ineffable principle within all phenomena is precisely vimokṣa, and vimokṣa is the fundamental essence of all phenomena, hence it is called 'precisely'. The old translation in this place only had 'the nature of speech is free', and did not speak of the reality-nature of phenomena with respect to written words.