說無垢稱經疏 3.278

3.278

贊曰：六成利益。有二：初得小果；二萬天子遠塵離垢、得法眼淨，證預流果。如論具釋，後得大位。五百天子得順法忍者，有言初地，得順正教法之忍故。有言八地。舊經無之。法眼淨者，有言初地。此違論文，遠塵離垢，說小果故。今正義解，無生法忍得在初地。今得順彼忍，正在地前，善根忍位、有漏位忍，順慧忍故。或五忍中第三順忍，四五六地順為出世道故。

Commentary: Sixth, accomplishing the benefits. There are two parts: first, attaining the lesser fruit; twenty thousand devaputras became free from dust and defilement, obtained the purity of the Dharma-eye, and realized the fruit of the stream-enterer (srotāpanna). As fully explained in the commentary (śāstra), later they attained the great stages. Regarding the five hundred devaputras attaining the acceptance in accordance with the Dharma: some say it is the first bhūmi, because they obtain the acceptance that accords with the Dharma of the correct teaching. Some say it is the eighth bhūmi. It is absent in the old translation. Regarding the purity of the Dharma-eye: some say it is the first bhūmi. This contradicts the commentary, because being free from dust and defilement refers to the lesser fruit. Now, according to the orthodox interpretation, the acceptance of the non-arising of phenomena (anutpattika-dharma-kṣānti) is attained at the first bhūmi. Now attaining the acceptance in accordance with that is precisely prior to the bhūmis, at the stage of the acceptance among the roots of good (kuśala-mūla), an acceptance at the sāsrava stage, because it accords with the acceptance of wisdom. Alternatively, it is the third, the conforming acceptance (anulomikī kṣānti), among the five acceptances, because the fourth, fifth, and sixth bhūmis conform to the supramundane path.