說無垢稱經疏 3.339

3.339

贊曰：空理義云，知勝義諦本相皆無，我無我體，由來不二，為遮我倒，故說無我，是無我義。應理義云：知於真如本離言說分別之相，我與無我由來不二，為遮我故因無我顯，名無我義。

Commentary: The interpretation in accordance with the principle of emptiness says: knowing that the original characteristics of the ultimate truth are all nonexistent, the substances of self and non-self have from the beginning been non-dual; to ward off the inversion of self, it is spoken of as non-self; this is the meaning of non-self. The interpretation in accordance with the principle of reality says: knowing that tathatā is originally free from the characteristics of verbal expression and conceptual discrimination, self and non-self have from the beginning been non-dual; to ward off self, it is revealed through non-self; this is called the meaning of non-self.