說無垢稱經疏 3.387

3.387

贊曰：顯如法相，一示現、二勸導、三讚勵、四慶慰，餘經說亦加令離欲。《瑜伽》八十一云「令離欲者，訶責六種黑品諸行，示其過患，令離愛染。」即是所說。令除憂悔。示現者，為令受學白品行故，示其四種真實道理。勸導者，謂已示現得信解者，安置學處，令正受行，由已於彼得自在故。彼便請言：「我於今者當何所作？唯願教誨。」因告之曰：「汝等今者於如是如是事，應作應學。」讚勵者，謂彼若於所知所行所得之中心生退屈，爾時稱讚策勵其心，令於彼事堪有勢力。慶慰者，謂若於法及隨法中勇猛正行，即應如實讚說慶悅，令其歡喜。更有一釋，並如彼論，此中即是令離罪染。示其白品、勸其正行、讚令勿退、慶其所作，令生歡喜，名如法說。舊經闕此。

The Commentary says: To reveal the characteristics of being in accord with the Dharma: first is instructing; second, encouraging; third, praising; fourth, consoling. Other sūtras also add "causing them to become free of desire." Fascicle 81 of the Yogācārabhūmi says: "'Causing them to become free of desire' means reproaching the six kinds of actions of the dark class, showing their faults and perils, and causing them to be free from affection and defilement." This is just what is said here. It causes them to eliminate worry and remorse. "Instructing" means: in order to make them receive and train in the practices of the white class, he reveals to them the four kinds of true principles. "Encouraging" means: for those who have already received instruction and gained conviction and understanding, establishing them in the points of training, causing them to correctly undertake and practice them, because they have already attained mastery over them. They then make a request, saying: "What should I do now? We only wish for your instruction." Therefore he tells them: "Now, with respect to such and such matters, you should act, you should train." "Praising" means: if in what they should know, what they should practice, and what they should attain, they give rise to retreat and discouragement in their minds, then he praises and spurs their minds, making them capable and powerful in those matters. "Consoling" means: if they practice with vigor and correctness regarding the Dharma and conformity to the Dharma, then he praises, gladdens, and delights them in accordance with reality, making them joyful. There is another explanation, all as in that treatise; here, it is causing them to be free of defilement from offenses: showing them the white class, encouraging their correct practice, praising them so that they do not regress, and congratulating them on what they have done to generate joy—this is called "speaking in accord with the Dharma." The older translation omitted this.