說無垢稱經疏 3.395

3.395

贊曰：此明罪依。有二：初明假者依心而成、後明罪體依心方起，罪必依心方得起。此初文也。罪謂所作惡身業，體即不善思之現種也。心為所依，思能依故。可毀可厭，故名為罪。故初明罪依令其了達，後方明罪體。將明罪依，先引佛語。空理義云：此引俗諦教，心謂六識，不說有八。心若實有、有實罪者，即有情雜染；心性本空，罪者非有，故有情淨。應理義云：《成唯識》說，心謂第八識，有情謂五蘊假者，此依彼心而假建立。第八之心若是有漏雜染所攝，能依假者亦是雜染。所依第八心若是無漏清淨所攝，能依假者亦是清淨。今此通依八識，建立假者有情，心是本故。故罪及罪者，離心亦非有。

The Commentary says: This explains the support of offenses. There are two parts: first, explaining that the provisional person is established based on the mind; later, explaining that the substance of the offense arises only based on the mind, for offenses must rely on the mind to be able to arise. This is the first passage. "Offense" refers to the bad bodily karma that has been performed; its substance is none other than the active and seed [states] of unwholesome volition (cetanā). The mind is that on which it relies, because volition is that which relies. Being blameworthy and detestable, it is called an "offense." Therefore, first he clarifies the support of offenses to make them understand, and only later does he clarify the substance of offenses. About to explain the support of offenses, he first cites the Buddha's words. The explanation according to the principle of emptiness states: This cites the teaching of the conventional truth; "mind" refers to the six consciousnesses, not speaking of eight. If the mind truly existed and there were real offenses, then sentient beings would be defiled; since the nature of the mind is originally empty and the offender is non-existent, sentient beings are pure. The explanation according to the principle of conformity to reason states: The Cheng weishi lun says that "mind" refers to the eighth consciousness, and "sentient being" refers to the provisional person of the five aggregates, which is nominally established based on that mind. If the eighth mind is subsumed under sāsrava defilement, the relying provisional person is also defiled. If the supported eighth mind is subsumed under anāsrava purity, the relying provisional person is also pure. Now here, relying generally on the eight consciousnesses, the provisional person, sentient being, is established, because the mind is the fundamental. Therefore, offenses and offenders, apart from the mind, also do not exist.