說無垢稱經疏 3.405

3.405

贊曰：此顯令解。空理義云：得聖證真，知心本空，所以不染。故知有情心性本淨，曾無有染，亦復如是，心空同故。應理義云：以凡因緣心，例聖因緣心，本來不染亦復如是，俱心性故。由此故知，惡思是罪，如客暫有，染惱其心；證理智生，客罪便滅。故心斷惑已，名離相應縛。此不復緣境，名離所緣縛。由離二縛，名心解脫；證達理故，故達心理，名為罪滅。

The Commentary says: This reveals it to bring about understanding. The explanation according to the principle of emptiness states: Having attained nobility and realized the truth, one knows the mind is originally empty, which is why it is not defiled. Therefore one knows that the mind-nature of sentient beings is originally pure and has never been defiled, being also like this, because mind and emptiness are identical. The explanation according to the principle of conformity to reason states: By taking the mind of causes and conditions of an ordinary being as an analogy for the mind of causes and conditions of a noble, being originally undefiled is also like this, because both share the nature of mind. From this, one knows that unwholesome volition is an offense, which, like an adventitious [guest], exists temporarily, defiling and afflicting the mind; when the wisdom that realizes principle arises, the adventitious offenses are immediately destroyed. Therefore, once the mind has severed delusion, it is called "free from the bondage of association"; when it no longer perceives objects, it is called "free from the bondage of the object of cognition." By being free from the two bondages, it is called "liberation of mind"; because one realizes and penetrates principle, penetrating the principle of the mind is called the "destruction of offenses."