說無垢稱經疏 3.407

3.407

贊曰：下明染淨之相。略有三翻，此初翻也。心有總分別，有別異分別，即有煩惱。煩惱起故，罪業遂生，便招生死。若無總分別及別異分別即無煩惱，煩惱無故不起罪業，遂即清淨便得涅槃。分別者，總分別。異分別者，種種計執。汝由此二，生煩惱故，應無分別便得清淨。

The Commentary says: Below, he clarifies the characteristics of defilement and purity. There are roughly three turns; this is the first turn. If the mind has general discrimination (vikalpa) and distinct discrimination, then there are defilements. Because defilements arise, karmic offenses are consequently produced, bringing about saṃsāra. If there is no general discrimination or distinct discrimination, then there are no defilements; because there are no defilements, karmic offenses are not produced, and consequently one is pure and attains nirvāṇa. "Discrimination" means general discrimination. "Distinct discrimination" means various conceptual graspings. Because you give rise to defilements through these two, you should be without discrimination, and then you will attain purity.