說無垢稱經疏 3.68

3.68

贊曰：次下十句，觀非實有。所執實法，五蘊為性，非實故空。此中五句。身如聚沫者，《瑜伽》八十四云「速增減故、水界生故、思飲食味水所生故、不可揉捼故、非如泥團可令轉變造作餘物故。」此經言不可撮摩，撮摩者揉捼義。又實非聚，似聚現故，乃能發起有情解故。如浮泡者，三和合生，不久堅住，相似法故。內迷真境，次有業緣，有煩惱潤，所生起故。又速謝起，不堅住故，言不久立。如陽炎者，飇動性故，無量種相變異生故，令於所緣顛倒轉故，故從煩惱湯愛所生。如春陽炎，遙看似水，諸熱渴惱鹿多奔趣之。非水水想，名渴愛生。諸有為身，從諸煩惱渴愛所生，亦復如是。如芭蕉者，中貞本不堅實故，枝葉廣大速即壞故。如明眼人持利刀入於林，取端直芭蕉柱，斷其根枝葉，都無所獲，何況有實。如幻事者，譬如幻士住四衢道，幻作四種諸幻化事，都非實有，顛倒起故。

Commentary: The subsequent ten phrases contemplate non-substantial existence. The real dharmas that are clung to have the five aggregates as their nature; because they are not real, they are empty. Among these are five phrases. Regarding "the body is like a cluster of foam," the eighty-fourth fascicle of the Yogācārabhūmi says: "Because it rapidly increases and decreases, because it arises from the water element, because it arises from water that relishes the taste of food and drink, because it cannot be rubbed and kneaded, and because, unlike a lump of clay, it cannot be transformed into other objects." This sūtra says "it cannot be pinched or rubbed"; to pinch and rub means to knead. Moreover, it is not truly a cluster, but because it appears like a cluster, it can generate the conception of a sentient being. Regarding "like a floating bubble," it arises from the combination of the three, does not endure firmly for long, and is a similar dharma. Internally confused about true objects, there are subsequently karmic conditions, moistened by defilements, by which it is produced and arises. Moreover, it rapidly ceases and arises, and does not endure firmly; hence it is said "not standing for long." Regarding "like a mirage," because of its fluctuating nature, because it arises with transformations of countless kinds of characteristics, and because it causes delusion to turn regarding the object, it is produced from the boiling craving of defilements. Like a spring mirage, viewed from afar it appears like water, and deer afflicted with heat and thirst mostly rush toward it. Conceiving non-water as water is called arising from thirsty craving. All conditioned bodies are produced from the thirsty craving of various defilements, and are also just like this. Regarding "like a plantain tree," because its core was originally not solid, and its branches and leaves are broad and large, it rapidly deteriorates. Like a clear-sighted person who enters a forest holding a sharp knife, takes a straight plantain trunk, and cuts away its roots, branches, and leaves, obtaining nothing whatsoever, how much less could there be any solid substance! Regarding "like an illusion," it is like an illusionist standing at a crossroads who conjures four kinds of illusory phenomena; none of them are truly existent, because they arise upside-down from delusion.