說無垢稱經疏 3.94

3.94

贊曰：此有五句。從修一切到彼岸生者，菩薩所修二利萬行，皆令行者能到彼岸，皆名波羅蜜多。十六勝故，偏得其名。今顯通義，故餘萬行皆名到彼岸。舊云「方便」。六通，方便六通之義，如威力中已略分別。三明者，一宿命明、二生死智明、三漏盡明，此即三通。除摧障故，妙用難測、作用弘廣，立以通名。此除三際愚，照深遠故，復立為明。菩提分法、止觀定慧，並如前說。

Commentary: Here there are five clauses. Regarding “arising from cultivating all pāramitās,” the ten thousand practices of the two benefits cultivated by the Bodhisattva all enable the practitioner to reach the other shore, and thus all are called pāramitās. Because [the main ones] are particularly superior in the ten aspects, they specifically receive that name; here, to display the comprehensive meaning, the remaining ten thousand practices are all named “reaching the other shore.” The older [translation] says “upāya.” Regarding the “six abhijñās,” the meaning of the upāya six abhijñās has already been briefly analyzed in the section on majesty. Regarding the “three knowledges”: first, the knowledge of past lives; second, the knowledge of birth and death; third, the knowledge of the exhaustion of outflows. These are identical to three of the abhijñās. Because they destroy obstacles and their wondrous function is hard to measure and their operation is vastly extensive, they are designated by the name “abhijñā.” Because these eliminate ignorance concerning the three times and illuminate profoundly and far, they are further designated as “knowledges.” The bodhipakṣa-dharmas, calming and insight, concentration and wisdom, are all as explained before.