說無垢稱經疏 4.118

4.118

贊曰：此正申難。空理義云：空勝義中，何記可授？何覺可證？有覺可證、有記可授，無覺可證，云何記也？應理義云：前難因緣法門，此難真如法門。真如門中第無覺可證，何有記別而受記耶？《金剛般若》云「實無有法佛得阿耨多羅三藐三菩提，乃至然燈佛與我記」等。

The commentary says: This formally presents the challenge. In terms of the principle of emptiness: In the ultimate truth of emptiness, what prophecy could be given? What awakening could be realized? Only if there were an awakening to be realized could there be a prophecy to be given; when there is no awakening to be realized, how could there be a prophecy? In terms of the Yuktivāda principle: The previous text challenged the dharmaparyāya of causes and conditions; this challenges the dharmaparyāya of tathatā. Within the gate of tathatā, since there is ultimately no awakening to be realized, how could there be a prediction so as to receive a prophecy? The Vajracchedikā Prajñāpāramitā states: 'In truth there is no phenomenon by which the Buddha attained anuttarā-samyak-saṃbodhi, up to Dīpaṃkara Buddha giving me the prophecy,' and so forth.