說無垢稱經疏 4.130

4.130

贊曰：此釋難由。真理成混，名非二顯，依無二門而得顯故，亦非種種差別所顯。體成種種，或非二我之所顯示，亦非種種橫計差別之所顯故。何得有記？記者別也。驗因明果，有種種故。真無種種，故無授記不授記者。

The commentary says: This explains the reason for the challenge. The true reality forms an undifferentiated whole, which is called 'not manifested by duality', because it is manifested through the gate of non-duality; nor is it manifested by various distinctions. Its substance does not become manifold; or it means it is not manifested by the two kinds of self, nor is it manifested by various arbitrary, conceptually constructed distinctions. How could there be a prophecy? A prophecy is a distinction. It verifies the cause and clarifies the fruit, and so has various differences. True reality has no variety; hence there is neither one who receives a prophecy nor one who does not receive a prophecy.