說無垢稱經疏 4.142

4.142

贊曰：第三大文結勸顯真。有二：初略勸顯真、後廣勸顯真。略中復二：初略勸、後略顯。此略勸也。空理義云：勿以分別有相招誘天子、淪滯天子，令不證真。應理義云：彌勒前說因緣法門，無垢今以真如法門，以深難淺，故且不答。但修因緣淺教初學名誘，不能超進名滯，遲緩行故。應示真如及真智，教令根熟及速入也。

The commentary says: The third major section concludes with an exhortation to reveal the truth. There are two parts: first, a brief exhortation revealing the truth; second, an extensive exhortation revealing the truth. The brief section has two parts: first, a brief exhortation; second, a brief revelation. This is the brief exhortation. In terms of the principle of emptiness: Do not entice the devaputras with conceptualized marks and hold them back, causing them not to realize the truth. In terms of the Yuktivāda principle: Maitreya previously taught the dharmaparyāya of causes and conditions; now Vimalakīrti uses the dharmaparyāya of tathatā to challenge the shallow with the profound, and so Maitreya does not answer for the moment. Cultivating only the shallow teaching of causes and conditions for beginners is called 'enticing'; being unable to advance and surpass is called 'holding back', because their practice is sluggish. One should demonstrate tathatā and true wisdom, teaching them to ripen their faculties and enter quickly.