說無垢稱經疏 4.144

4.144

贊曰：次略顯真。空理義云：空為菩提，故無求退。應理義云：《解深密經》說「菩提菩提斷，俱名為菩提。」《智度論》云「智及智處，皆名般若。」菩提能觀智，菩提斷即真如，二俱菩提。今說真如名無上菩提，故無趣求亦無退轉。

The commentary says: Next is the brief revelation of the truth. In terms of the principle of emptiness: Emptiness is bodhi; therefore there is neither seeking nor regressing. In terms of the Yuktivāda principle: The Saṃdhinirmocana-sūtra states: 'Bodhi and the abandonment of bodhi are both called bodhi.' The *Mahāprajñāpāramitopadeśa states: 'Both wisdom and the locus of wisdom are called prajñā.' Bodhi is the cognitive wisdom; the abandonment of bodhi is tathatā; both are bodhi. Here, tathatā is spoken of as unexcelled bodhi; therefore there is no pursuing or seeking, nor is there any regression.