說無垢稱經疏 4.15

4.15

贊曰：下別詰中有二，初標、後顯。此初標也。空理義云：前讚出家世俗有相，今以勝義無相為徵，故言無勝利、無功德。應理義云：世俗事為末，勝義理為本。前讚出家，讚俗事末；今以理本為正，故言無利德名真出家。

The Commentary says: Below, within the specific interrogation there are two parts: first, the setting forth, and later, the revelation. This is the initial setting forth. According to the meaning of the principle of emptiness: formerly he praised leaving home as conventional and possessing characteristics; now, using the supreme truth of the characteristicless as the interrogation, he therefore says there is no supreme advantage and no merit. According to the meaning of proper reason (yukti): conventional matters are the branches, whereas the principle of the supreme truth is the root. Formerly he praised leaving home by praising the branch of conventional matters; now, taking the root of principle as correct, he therefore says that being without advantage and merit is called true leaving of home.