說無垢稱經疏 4.152

4.152

贊曰：我法二種能緣緣時，皆是增益。真理不然，所緣不增。舊云「不觀離諸緣故」，不可以遍計心之所觀故。我法二種，可為名言分別作為之所緣行。真理不然，故是菩提。

Commentary: When the two kinds of grasping subjects—of self and of dharmas—apprehend their objects, both are superimpositions. The true principle is not like this; its object does not increase. The older translation says, 'It is non-contemplation because it is free from conditions,' meaning it cannot be contemplated by the conceptualizing mind. The two grasped objects, self and dharmas, can be the operational objects of verbal designation, discrimination, and fabrication. The true principle is not like this; therefore it is bodhi.