說無垢稱經疏 4.156

4.156

贊曰：我法二種，動亂之法，乃為一切分別所緣，體不寂靜。真理不然，故離分別，動亂繫縛一切分別亦永寂靜。舊云「障是菩提」，即此離繫，然意難得。舉其所治，顯離是菩提，然無寂靜。

Commentary: The two graspings, self and dharmas, are agitated dharmas, which serve as the objects of all discriminations and whose essence is not tranquil. The true principle is not like this; therefore, it is free from discrimination, and the agitations and bondages of all discriminations are also eternally tranquil. The older translation says, 'Obstruction is bodhi,' which corresponds to this freedom from bondage, yet its meaning is hard to grasp. It mentions what is to be countered to reveal that freedom is bodhi, yet it lacks [the mention of] tranquility.