說無垢稱經疏 4.202

4.202

贊曰：四明彼述。有二：初別顯三十二種菩提之體；後「如是善男子」下，結成舉措皆是菩提。三十二種，分之為六：初四種名真實發趣，趣向佛果真實行故。次六種名波羅密多，能令行者到彼岸故。次八種名成熟有情，以此八種利眾生故。次二種名一切善根，修善除惡，善根滿故。次六種名攝受正法，苞含緣領佛正法故。後六種名供養如來，修法供養最第一故。至文各各隨應釋相。徧此次第，解其所由。淳者貞厚、直者質實，易可共住，初所學故。

Commentary: Fourth, explaining his statement. This has two parts: first, distinctively revealing the thirty-two kinds of essence of bodhi; second, below from 'Thus, good sons,' concluding that all actions and demeanors are bodhi. The thirty-two kinds are divided into six: the first four are called 'genuine setting forth,' because they are genuine practices proceeding toward the fruit of buddhahood; the next six are called 'pāramitās,' because they are able to bring practitioners to the other shore; the next eight are called 'maturing sentient beings,' because they benefit sentient beings through these eight; the next two are called 'all roots of wholesome qualities,' because through cultivating good and eliminating evil, wholesome roots are fulfilled; the next six are called 'embracing the true Dharma,' because they encompass and comprehend the Buddha's true Dharma; the last six are called 'making offerings to the Tathāgata,' because cultivating Dharma offerings is foremost. When we come to the text, each will be explained accordingly. Traversing this sequence, we explain its rationale. 'Pure' means faithful and solid; 'straight' means genuine and substantial; they make one easy to dwell together with, as they are what is learned at the beginning.