說無垢稱經疏 4.232

4.232

贊曰：眾生及法皆以真如無我性空為自體，皆是菩提，所執二我無二，無我可有，故是菩提。取此真如，名妙菩提，斷菩提故、是智處故。如彌勒申已引教說。此上皆境，名為菩提，能生覺故。

Commentary: Sentient beings and phenomena all take tathatā, selflessness, and nature-emptiness as their essence, and all are bodhi. The two grasped selves are nonexistent, and no self can exist; hence they are bodhi. Apprehending this tathatā is called wondrous bodhi, because it is bodhi through abandonment and the locus of wisdom. This is just as Maitreya explained by citing doctrinal teachings. All the above are the cognitive object, called bodhi because they can give rise to awakening.