說無垢稱經疏 4.240

4.240

贊曰：一念之心能達真俗理事諸法窮盡無餘，由一切智及一切種智圓滿證故。一切智者，無分別智，能達真如。種智者，後得智，能了俗事。一念雙行，能了理事，非如二乘相續方知。二合為名，名一切智智。此三十二，於中二十二種明因菩提及佛侶菩提，次二是境菩提，次二是性菩提，後之六種明用菩提。因中分三：初十自利、次八利他、後四通二，隨修唯位，亦可知也。

Commentary: The mind of a single thought-moment can thoroughly penetrate the real and the conventional, principle and phenomena, all dharmas without remainder, because it is fully realized through all-knowledge and knowledge of all aspects. All-knowledge is non-conceptual knowledge, able to penetrate tathatā. Knowledge of all aspects is subsequent knowledge, able to comprehend conventional matters. Operating simultaneously in a single thought-moment, it can understand both principle and phenomena, unlike the two vehicles which only know sequentially. Combining the two, it is named the knowledge of all knowledges (sarvākārajñatā). Among these thirty-two, twenty-two explain the bodhi of causes and the bodhi of companion to the Buddha; the next two are bodhi as object; the next two are bodhi as nature; the last six explain bodhi as function. The causes are divided into three: the first ten pertain to self-benefit, the next eight to benefiting others, and the last four apply to both. These can also be understood according to the stages of cultivation.