說無垢稱經疏 4.244

4.244

贊曰：此結成也。略有三種。由此前說六義相應，諸有所作，若往若來、若進若止、舉足下足，一者一切皆從妙菩提來，一切不離善妙慧故；二者一切諸佛法來，一切佛法皆現行故；三者恒常安住諸佛妙法，身語意業常處佛法，故名安住。舊文唯二，從道場來、住於佛法，無此第二從佛法來，意說道場即佛法故。

Commentary: This is the conclusion. In brief, there are three aspects. Through the previously stated correspondence with the six meanings, whatever one does—whether going or coming, advancing or halting, raising a foot or lowering a foot: first, all comes from wondrous bodhi, because nothing departs from good, wondrous wisdom; second, all comes from the teachings of all buddhas, because all buddha-dharmas are actively manifested; third, one constantly abides in the wondrous Dharma of all buddhas, because the actions of body, speech, and mind constantly dwell in the Buddha's Dharma, hence it is called 'abiding.' The old text only had two—'coming from the bodhimaṇḍa' and 'abiding in the Buddha's Dharma'—lacking this second one, 'coming from the Buddha's Dharma,' because its intention was to say that the bodhimaṇḍa is just the Buddha's Dharma.