說無垢稱經疏 4.286

4.286

贊曰：下廣答也。合有三十五句法樂，舊經三十二句，總脫三句：一於所緣無依住樂、二於般涅槃正攀緣樂、三於巧方便善攝受樂。自餘錯者，至文當敘。仍說欣樂之字，於句初安，不說戲樂之字也。三十五句，分之為六：初三得遇良田樂；次二出苦圓證樂，舊一句；次三體達虛幻樂；次十發心修行樂；次十離惡攝善樂，舊有九句；次七利他自利樂，舊有六句。此之三種，得遇良田樂，勝進惡緣故。於佛三身，起於決定清淨信心，不可破壞，名不壞淨心樂。於法樂聽掃滌攝持，於眾僧中勤行敬事。如契經言「諸佛出現樂，演說正法樂，眾僧和合樂，同修勇進樂。」今此於良田起修行樂，稍與彼殊。

Commentary: Below is the detailed answer. There are thirty-five phrases on the joy of the Dharma in total. The older translation has thirty-two phrases, completely omitting three phrases: 1. the joy of non-dependence and non-abiding in cognitive objects; 2. the joy of correctly grasping parinirvāṇa as an object; 3. the joy of skillfully gathering [beings] through skillful means. The other discrepancies will be explained when we come to the text. Furthermore, the words for 'taking delight in' are placed at the beginning of each phrase, and the word 'playful pleasure' is not used. The thirty-five phrases are divided into six: the first three are the joy of encountering a good field [of merit]; the next two are the joy of emerging from suffering and perfect realization (one phrase in the older translation); the next three are the joy of comprehending the illusory (substance); the next ten are the joy of generating the mind [of awakening] and cultivating the practice; the next ten are the joy of abandoning evil and gathering the good (nine phrases in the older translation); the next seven are the joy of benefiting others and benefiting oneself (six phrases in the older translation). These three constitute the joy of encountering a good field, because they surpass and advance beyond adverse conditions. Generating a resolute, pure faith in the three bodies of the Buddha that cannot be destroyed is called 'the joy of an indestructible pure mind'. In the Dharma, one takes joy in hearing, sweeping away [defilements], and upholding it; and amidst the Saṃgha, one diligently performs reverent service. As the sūtra says: 'The appearance of the Buddhas is joyful; the preaching of the correct Dharma is joyful; the harmony of the Saṃgha is joyful; cultivating together with vigor is joyful.' Here, giving rise to the joy of practice toward the good fields differs slightly from that.