說無垢稱經疏 4.360

4.360

贊曰：下廣顯。有三十二句，分之為五：初四無量行、次六到彼岸行、次三等持行、次九雜修行、後十次第行。此即初也。說菩提樂相與眾生名慈，由說智覺引大慈故。解脫苦相，引發大悲，拔眾生苦，令得解脫，由說涅槃引大悲故。舊云「以敬眾生」，拔苦敬仰，令解脫故。欲令眾生善皆隨喜，引發大喜。舊云「以持正法起於喜心」，應在捨中令離之爾。其正法者，教理行法。於此正法，擬令攝受。又擬令於果法正智引發大捨，令捨貪嗔癡，而攝受正法故。舊經文別，義意微同。

Commentary: Below is the extensive explanation. There are thirty-two clauses, divided into five groups: first, four practices of the immeasurables; next, six practices of the perfections; next, three practices of concentration; next, nine miscellaneous practices; and finally, ten sequential practices. This is the first group. Speaking of the blissful marks of bodhi to bestow upon sentient beings is called loving-kindness (maitrī), because expounding wisdom and awakening induces great loving-kindness. Explaining the marks of suffering to induce great compassion (karuṇā), pulling sentient beings out of suffering to make them attain liberation, because expounding Nirvāṇa induces great compassion. The older version said: "Through respecting sentient beings," because pulling them from suffering and revering them causes them to be liberated. Desiring that sentient beings' goodness be rejoiced in induces great sympathetic joy (muditā). The older version said: "Through upholding the true Dharma one gives rise to a joyful mind," which should rather be placed under equanimity to bring about detachment. As for "true Dharma," it refers to the Dharma of teaching, principle, and practice. Regarding this true Dharma, one intends to make them embrace it. Furthermore, regarding the correct wisdom of the resultant dharmas, one intends to give rise to great equanimity (upekṣā), making them abandon greed, hatred, and delusion so as to embrace the true Dharma. The text of the older sūtra is different, but the intended meaning is slightly the same.