說無垢稱經疏 4.382

4.382

贊曰：瑜伽者，此云相應，教與理、心與境、定與慧、因與果、藥與病皆能相順，故名相應。師者，學此相應行者。瑜伽之師，名瑜伽師。地謂所依，師所依處，名瑜伽師地，即隨所應三乘諸法境行果也。為息煩惱，引此諸地。舊經文，總為具三十二相八十種好，及成有情并嚴佛土，引發妙福。妙福資糧，招三果故。

Commentary: "Yoga" is here rendered as "correspondence": teaching and principle, mind and object, concentration and wisdom, cause and effect, medicine and disease, all mutually conforming; therefore, it is called correspondence. An "ācārya" is a practitioner who learns this correspondence. A master of yoga is called a "yogācārya". "Bhūmi" refers to the support; the place on which the master relies is called the "Yogācārabhūmi", which refers to the objects, practices, and fruits of the various dharmas of the three vehicles as appropriate. In order to put afflictions to rest, one brings forth these bhūmis. In the older sūtra text, it generally states that in order to be endowed with the thirty-two marks and eighty minor characteristics, mature sentient beings, and adorn the buddha-lands, one brings forth wondrous merit. The provisions of wondrous merit bring about the three fruits.