說無垢稱經疏 4.386

4.386

贊曰：煩惱麁重，名為習氣。諸不善法，皆名障礙，礙勝法故。為斷此等，便能引發及能證得一切善法。一切智智者，佛之二智。一切善法、佛身諸德，為隨覺此資糧因相而能引發，證獲修行。一切所修菩提分法，但得菩提因，皆能引攝，故名一切。

Commentary: The coarse heaviness (dauṣṭhulya) of afflictions is called "latent propensities" (vāsanā). All unwholesome dharmas are called "hindrances" because they obstruct superior dharmas. To cut these off, one can then bring forth and realize all wholesome dharmas. "Omniscience" (sarvākārajñatā) refers to the Buddha's two knowledges. All wholesome dharmas and the virtues of the Buddha's body—in order to follow and awaken to these marks of causes and provisions, one is able to bring them forth, realize, and cultivate them. All bodhipakṣa-dharmas cultivated—as long as one attains the causes of awakening, all can be brought forth and gathered; hence they are called "all".