說無垢稱經疏 4.426

4.426

贊曰：下三句破惡契善，初一破惡、後二契善。能證能說，契真法界，故成兩句。此中二句，破惡證真。攝者，攝持攝御攝受。善攝四魔，故名巧便。魔不能魔，故名無礙。究竟彼岸，體即涅槃，解脫生死之此岸故。此真法界，聖者所行。無我法二，亦無種種雜異所執，極為最勝，彼皆已到彼岸故。智能證真，名已到也。

Commentary: Below are three clauses on subduing evil and according with good: the first one subdues evil, and the latter two accord with good. Being able to realize and being able to expound, he accords with the true dharmadhātu, hence forming two clauses. Among these, two clauses subdue evil and realize the ultimate. "Restrains" (she) means holding fast, governing, and taking in. Skilfully subduing the four Māras is therefore called "skilful means." Since Māra cannot act as Māra [to him], it is called "unhindered." "Ultimate other shore" essentially refers to Nirvāṇa, because it is liberated from this shore of saṃsāra. This true dharmadhātu is the domain of the noble ones. It is free from the two of self and dharmas, and also free from the various diverse clinging attachments; being extremely supreme, he has completely reached the other shore thereof. Wisdom being able to realize the ultimate is called having "already reached" it.