說無垢稱經疏 4.484

4.484

贊曰：下答。有二：初答室空、後答無侍。初中有十三問答，此初答也。空理義云：一切佛土皆本空寂，故今我室真性故空。應理義云：法身佛土因空所顯，空理故空。報化佛土空無所執，空事故空，體皆非無。我今此室表佛土空，是故空也。

Commentary: Below is the response. There are two parts: first, answering the empty room; second, answering the lack of attendants. In the first part there are thirteen questions and answers; this is the first answer. The meaning of the Śūnyatā principle states: all Buddha-lands are fundamentally empty and tranquil, so now my room is empty by virtue of the true nature. The meaning of the Yukti principle states: the dharmakāya Buddha-land is manifested by emptiness, so it is empty due to the principle of emptiness. The saṃbhogakāya and nirmāṇakāya Buddha-lands are empty of parikalpita grasping, so they are empty in terms of empty facts, yet their essences are not non-existent. Now this room of mine represents the emptiness of Buddha-lands, therefore it is empty.