說無垢稱經疏 4.514

4.514

贊曰：魔讚生死，恐超三界；我為眾生，不厭不棄而又制之，令隨恭順。常能爾故，以魔為侍。外道欣求一切惡見，亦復讚之。我求智見，見達諸法，不厭不棄，又亦化彼令隨恭順。常能爾故，外道為侍。舊云「於諸見不動」，雖起善見惡見不動，理亦無乖此上意者。空理義云：雖證二空，真不壞，隨世俗故，亦有侍等。應理義云：雖知所執真如性空，因緣事中不無侍等，是故有病。

Commentary: Māra praises saṃsāra, fearing transcendence of the three realms; for the sake of sentient beings, I do not loathe or abandon it, and furthermore subdue him, making him follow in respectful obedience. Because I can constantly do so, I take Māra as an attendant. Non-Buddhists joyfully seek all evil views and also praise them. I seek the insight of wisdom, seeing and penetrating all dharmas, without loathing or abandoning them, and also transform them to follow in respectful obedience. Because I can constantly do so, non-Buddhists are my attendants. The older version says: 'not wavering in the midst of views.' Even when good views and evil views arise, not wavering in principle does not conflict with the meaning above. The doctrine of the Śūnyatā [school] says: Although one realizes the two emptinesses, reality is not destroyed; conforming to worldly convention, there are also attendants and the like. The doctrine of the Yukti [school] says: Although one knows that the imagined nature of tathatā is empty, in conditioned affairs there are not lacking attendants and the like; therefore there is illness.