說無垢稱經疏 4.530

4.530

贊曰：下答。有二：初答、後結。答中有十句，初五勸作而不作、後五勸所作而作。或初五令離惡、後五令修善。此中有二：二乘示無常，勸灰滅智，厭離於身。菩薩不然，示身無常，應生厭離，勸得常身金剛不壞。二乘示苦，勸樂涅槃永入寂滅。菩薩示苦，令捨苦身，不勸入寂，教化眾生。

Commentary: Below is the answer. There are two parts: first the answer, then the conclusion. In the answer there are ten statements: the first five advise what should be done without doing [the extreme], and the latter five advise doing what ought to be done. Or, the first five cause one to leave evil, and the latter five cause one to cultivate good. Here there are two aspects: The two vehicles demonstrate impermanence to encourage the wisdom that reduces [the body] to ashes and extinguishes [consciousness], loathing and abandoning the body. The bodhisattva is not so: demonstrating that the body is impermanent, one should generate revulsion, yet he encourages obtaining the eternal body that is adamantine and indestructible. The two vehicles demonstrate suffering to encourage delighting in nirvāṇa and entering eternal quiescence. The bodhisattva demonstrates suffering to cause one to relinquish the suffering body, but does not encourage entering quiescence, instead teaching and transforming sentient beings.