說無垢稱經疏 4.552

4.552

贊曰：上觀我無。此且由結。應除病因執我之想，唯有因緣，住此法相。觀因緣法，以破我故。

The Commentary says: The above contemplated the non-existence of a self. This passage provisionally concludes it. One should eliminate the notion of clinging to a self, which is the cause of illness; there are only conditions, and one should abide in this character of dharmas. This is contemplating conditioned dharmas in order to refute the self.