說無垢稱經疏 4.578

4.578

贊曰：下觀住真離有空病。此總離有空病。言能受者，心心所法，能緣能修能證能領一切法也。言所受者，心心所法，所緣所修所證所領一切法也。有所受者，即妄所執。有能受者，即妄能執。有疾菩薩應無妄所受而受諸所受。空理義云：無世俗二受，依勝義受空。應理義云：無所執二受，依非妄二受，應無所受離有病，而受諸受離空病。

The Commentary says: Below is contemplating abiding in reality and departing from the illnesses of existence and emptiness. This is generally departing from the illnesses of existence and emptiness. 'That which can undergo' refers to the mind and mental factors, which can cognize, cultivate, realize, and receive all dharmas. 'That which is undergone' refers to all dharmas cognized, cultivated, realized, and received by the mind and mental factors. Having an object of undergoing is the falsely clung-to; having a subject that undergoes is the false clinging subject. A bodhisattva who is ill should undergo all sensations without any falsely clung-to object of undergoing. The perspective of the Principle of Emptiness states: Devoid of the two worldly sensations, one experiences emptiness based on the ultimate truth. The perspective of the Principle of Reason states: Devoid of the two clung-to sensations, one relies on the two non-deluded sensations; one should be without an object of undergoing to depart from the illness of existence, and undergo sensations to depart from the illness of emptiness.