說無垢稱經疏 4.580

4.580

贊曰：此別顯離有空病。空理義云：佛法未圓，不應唯依勝義滅受，專謂法空而有所證。應依俗諦離妄二受而求圓證，滅除病惑。應理義云：佛法未圓，不應唯依滅所執受，一向學空而有所證。應離所執能受所受，而依依他圓成二性而求圓證，除滅病因。

The Commentary says: This specifically reveals departing from the illnesses of existence and emptiness. The perspective of the Principle of Emptiness states: When the Buddha's dharmas are not yet perfected, one should not solely rely on the ultimate truth to extinguish sensations, exclusively asserting the emptiness of dharmas so as to attain realization. One should rely on conventional truth to depart from the two deluded sensations and seek full realization, extinguishing illnesses and delusions. The perspective of the Principle of Reason states: When the Buddha's dharmas are not yet perfected, one should not solely rely on extinguishing clung-to sensations, learning emptiness exclusively so as to attain realization. One should depart from the clung-to subject and object of undergoing, and rely on the dependent and consummate natures to seek full realization, eliminating the cause of illness.