說無垢稱經疏 4.592

4.592

贊曰：第二問答。三界之心，緣於三界，是名緣慮。若知行智，不緣三界，破裂生死，便非苦因。一切無漏理非苦本，故說有漏緣三界苦名為緣慮。

Commentary: The second question and answer. The mind of the trailokya conditioning the trailokya is called cognitive conditioning. If the wisdom of knowledge and practice does not condition the trailokya, sundering saṃsāra, it is not a cause of suffering. All anāsrava states are in principle not the root of suffering; hence sāsrava states conditioning the suffering of the trailokya are called cognitive conditioning.