說無垢稱經疏 4.596

4.596

贊曰：第四問答。云何得絕妄緣慮心？謂不緣二見。即無分別智內證真如，是不緣二見。緣謂待藉。舊云「二見」，二見是所無故。《唯識》云「若時於所緣智都無所得，爾時住唯識，離二取相故。」

Commentary: The fourth question and answer. How does one sever the mind of false cognitive conditioning? By not conditioning the two views. This is non-conceptual wisdom inwardly realizing tathatā, which is not conditioning the two views. 'Conditioning' means relying upon. The old translation says 'two views' because the two views are what is nonexistent. The Vijñaptimātratā says: 'When the wisdom concerning cognitive objects attains nothing whatsoever, at that time one abides in consciousness-only, because one is free from the marks of the two graspers.'