說無垢稱經疏 4.61

4.61

贊曰：下理詰。有二：初責其謗佛有疾、後顯佛實無疾惱。或初顯報身無疾、後顯法身無疾。初中復二：初總責、後別責。此初文也。嫌言不當是甚，重言止止。誹毀者，謗黷之異名。佛實無疾，謂佛有疾，名虛謗也。

Commentary: Below is the interrogation through principle. There are two parts: first, reproaching his slandering the Buddha as having an illness; second, revealing that the Buddha truly has neither illness nor distress. Alternatively, first revealing that the saṃbhogakāya has no illness, and second revealing that the dharmakāya has no illness. Within the first, there are again two parts: first a general reproach, then a specific reproach. This is the first passage. Disliking that the words are inappropriate to an extreme degree, he repeats 'stop, stop'. 'Slander and revile' are different designations for blasphemy and desecration. The Buddha is truly free of illness; to say that the Buddha has an illness is called false slander.