說無垢稱經疏 5.11

5.11

贊曰：自下第三結成離繫。有三：初結成離繫、次引教證成、後廣明縛解。初有四縛：初三自利、後一利他。此初縛也。乘前起下，故言如是無疲厭故，便無愛見纏繞其心，此更互也。前言無愛見即無疲厭，此言無疲厭便無愛見，二互為因故。

Commentary: From here on, the third part concludes the departure from bondage. There are three sections: first, concluding the departure from bondage; next, citing teachings as proof; finally, broadly clarifying bondage and liberation. The first has four bondages: the first three concern self-benefit, and the last concerns benefiting others. This is the first bondage. Following from the preceding to introduce the following, it says that by being thus without weariness, craving and views do not entangle the mind; these are reciprocal. Previously it was said that having no craving and views leads to having no weariness; here it is said that having no weariness leads to having no craving and views, because the two serve as causes for each other.