說無垢稱經疏 5.23

5.23

贊曰：下答。有二對：初明著禪名縛、不著禪則解；後明無巧有智名縛、有巧有智名解。此初對也。著四靜慮、八解脫、八等持、九等至名縛。味定不增修餘慧品，攝有生故。若智善巧，不捨靜慮諸等持等，而隨所應攝益三有等生，而生三有無所貪味，名為解脫。

Commentary: Below is the answer. There are two pairs: first, clarifying that attachment to dhyāna is bondage and non-attachment to dhyāna is liberation; second, clarifying that having insight without skill is bondage and having skill and insight is liberation. This is the first pair. Attachment to the four dhyānas, the eight vimokṣas, the eight samādhis, and the nine samāpattis is called bondage. Because one relishes the concentration, one does not cultivate the remaining aspects of wisdom to gather beings of existence. If one's wisdom is skillful, one does not abandon dhyāna and the various samādhis, yet as appropriate gathers and benefits the beings of the three realms of existence; and being born into the three realms of existence without coveting and relishing them, this is called liberation.